They argue against any justification of patents. Traditional communists ideals argue against having any patent law entirely. Patent laws are the most significant legislative structure existing to protect intellectual property. Communist theory about software is similar to traditional open source arguments: that source code sharing can provide greater access my multiple people, and therefore the greatest minds can all work on it at once, thus producing higher quality software. Modern communist theorist Maarten Vanheuverswyn argues that the sharing of software and ideas benefits society because "human knowledge and the produce of human labour is used to the advantage of all society." In this thought framework, no programmer is compensated personally for their work: the entire society benefits by making source code available because everyone will collectively work on the software as well as collectively reap the benefits. These ideas can be computer algorithms and software, and communists believe in the open sharing of this software. Every idea that is created is a product of society and will better serve society if it is shared and improved on. Karl Marx and Frederick Engels argue in the Communist Manifesto that intellectual property also is always a product of society: "Even when I carry out scientific work, etc., and activity which I can seldom conduct in direct association with other men, I perform a social, because human, act." From this perspective, all of the theories that reference views on physical property can be appropriately shifted to refer to intellectual property as well. Views on specifically intellectual property seem to follow in the same vein. That is how humanity advances. These ideas refer specifically to to property laws and how making property public will fundamentally alter society in a positive way. We all incorporate the advances of others as building blocks in our own thought without even considering it. Communist theorist Mick Brooks stipulates that, "creation is seldom only the result of individual genius. Therefore, anything that a is produced should be owned by the society itself because no one person has solely produced it. Because each human is a product of society, anything he or she produces is also a product of society by translation. ![]() The core principle behind the concept of public ownership is that every person is a product of society. This theory, that all property is owned collectively, stipulates that everything a person creates and owns is also collectively shared with everyone else. ![]() ![]() Haun state " that the maximum welfare of the individual lies in, and in the long run is indistinguishable from, the realization of the maximum welfare of the society." Thus communism argues for the abolishment of all private property, and everything that is owned is owned by all members of society. This potentially benefits everyone in the society as Tao-Tai Hsia and Kathryn A. Because the people themselves get to decide what society produces, everything that is produced by society is also collectively owned by by society. They argue that when individuals own the means of production as in capitalist society, the individuals will exploit the workers and develop a lower class. In this way, communists argue that social classes will be eliminated, because everyone will retain control over what society produces to satisfy their needs. In strict communist theory the "means of production" is collectively owned by the people in a community, to insure that all the people will get the products that they themselves desire. This means of production is the physical and labor capital that is used to produce the different goods in society. The common view is that no person should on their own or control any property, whether electronic, merely an idea, or otherwise.Ĭommunist philosophy centers around the control of the "means of production" in society. This philosophy applies specifically to intellectual property and software. Communist philosophy argues against private property and supports collective ownership. Much of the core tenets of modern communism stem from their ideas on public property and the definition of ownership in society. Perspectives on public goods and property rights are a fundamental part of communist theory and philosophy. ![]() Public Goods and Intellectual Property Rights
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